Avoiding Perfectionism

One of the pitfalls of Catholic living is perfectionism. At the personal level, the Catholic faith is all about striving for perfection in holiness to become closer to God. However, it is easy to get confused here and think we are called to perfectionism. Perfectionism is the misguided belief that we can be perfectly holy on earth. On the contrary, Catholics believe perfect holiness has its end in heaven, not earth. Therefore, we can improve on earth, perhaps to the point of sainthood, but not reach perfection. As holy as they were by the end of their lives, even the saints regularly committed sins (though probably all minor venial sins). Both perfectionism and striving for perfection involve the struggle to be perfect, but perfectionism is unhealthy and leads to disappointment while striving to be perfectly holy is healthy and leads to happiness.

The perfectionist expects perfection, maybe not immediately, but in some short timeframe. Then when they fall short of perfection, they get frustrated, angry, and stressed out. The reality is that all people on earth have committed sin and will continue to commit sin. Catholics strive for perfection in holiness and do make progress, but they know they will continue to make mistakes throughout their life. When failure hits them, they don’t get frustrated, they simply offer it to God and ask what they should do. It’s true that we believe in every moment we are capable of doing the right thing, but at the same time, we know that everyone eventually succumbs to temptation. This doesn’t give us a free pass but instead prevents failure from causing discouragement. We fail, learn from it the best we can, then continue striving for holiness.

Unfortunately, many Catholics believe living the faith means adopting perfectionism. Instead of becoming holier, better people, perfectionism leads to frustration and stress. Satan and his followers then latch on to fill the mind with thoughts of despair. Eventually, this can lead to giving up and abandoning the faith. Perfectionism can also lead to the sin of presumption, that we can somehow become holy enough to get to heaven without God. This tends to happen within people that are so successful they don’t see their own imperfections. Whether perfectionism causes an unhealthy frustration or the pride of presumption, it does not lead to God.

So perfectionism is harmful and can have disastrous effects. Instead, Catholics should simply strive for perfection (or holiness), do their best, and let God take care of the rest. In the long run, they will continue to make mistakes but slowly improve, slowly become holier, and eventually get to be with God.

The truth is that God knows all about our human struggles. His own Son lived as a human, so he knows how hard it is to be perfect. God knows we won’t be perfect on earth, so he’s not expecting it. At the same time, he knows we must be perfect to enter heaven. Anything that is lacking will have to be improved during the suffering of purgatory, so it’s to our own benefit to improve while still living on earth. Our efforts at perfection in holiness will lead to improvement, which will reduce our suffering in purgatory.

Furthermore, our struggles are pleasing to God, not because he wants us to suffer but because our continued determination in the face of failure is the biggest sign of our faith for him. We are choosing to suffer purely out of trust in God. He has told us what our reward will be for this faith, but we don’t have it yet, not for many years. Right now it’s all faith. That is a huge sacrifice for God and he knows it. A person doesn’t make that big of a sacrifice unless they really love the other person. God is greatly pleased to see how much we love him through this sacrifice.

The peace of the Lord be with you,


There is No Luck but God

A very common phrase these days is, “Good luck!”. While it’s a nice, feel-good thing to say, this phrase doesn’t really fit with the Catholic faith. We don’t believe in luck, we believe in God. To us, many things will feel like luck because we are not able to see the complex cause and effect going on in the world and universe, but it’s not luck for God. Countless forces are working in the world both in the physical and spiritual realms. These forces affect people in the surrounding area. Those people in turn affect other people. A single action can have very large impact on the world. We just aren’t able to see that or understand it, but God is all knowing.

God knows all the forces at work in the world, both the inanimate forces like wind and the animate forces like people and angels. God also knows the entire past, present, and future of the universe beginning to end. With this vast knowledge, God knows the detailed workings of everything that has happened, is happening now, and will happen later. To illustrate, compare your human understand of the world with an ant’s understanding.

This ant is minding its own business foraging for food when a potato chip falls nearby. It is a feast compared to the small size of the ant. The ant has no idea how this potato chip got there. If the ant had human intelligence, it would call this “good luck”. To us humans though, we can see the cause and effect. A person was eating chips at a picnic on the lawn and happened to drop one where the ant was. We can see there is no luck here. It was just cause and effect. Just as we can see there was no luck in this event of the ant’s life, God can see there is no luck in the events of our human lives.

All the many events in our lives have some combination of causes. Some of those causes are from people, whom God gives free will to. Other causes come from the spiritual realm, such as angels and fallen angels. Rarely, God acts directly on the world through miracles. To God, everything is determinate though. He knows exactly what is going to happen and when. To us, it will seem like luck, but to God everything has a clear cause. Good luck is not really luck, but the blessings of God.

Another potential problem with “good luck” is its origin. This phrase was adopted from a time when people believed in the god of luck, many times associated with gambling or games of chance. People developed these stories to explain the things they didn’t understand about the world. However, we Catholics don’t believe in luck or superstition (CCC 2111). We put our trust in God. We understand we don’t have to know how everything works. God will teach was what we need to know and give us the blessings we need to make it to heaven. Therefore, when you want to wish someone “good luck”, use a phrase that affirms God:

  • “God bless you.”
  • “I’ll pray for you.”

These phrases are a good way to acknowledge that God is in charge. Everything that happens to us during our lives is willed by God directly (through his own actions) or indirectly (by him allowing it to happen), so there is no luck but what God chooses to happen in our lives. What God chooses are blessings. Yes, even the bad things that happen to us are meant by God to be blessings for us, probably for growth in the faith or becoming closer to God.

These phrases are also a great way to spread the faith to nonbelievers. Some people may be hostile to the faith and treat you badly for using these kinds of phrases, but remember the beatitude that it is a blessing to be persecuted in the name of Christ. It’s hard to see that as a blessing, but Jesus promised a great reward in heaven for enduring that suffering. If you must say something without a direct reference to religion, use this phrase:

  • “I hope everything works out.”

As Catholics, we put our hope in God, so this phrase is really saying we hope God will guide them in wherever they are going or whatever they are doing. The nonbeliever will simply understand this as a human hope not divine hope. The listener of this phrase hears what they want to hear. Still, I think it is best to evangelize whenever possible, so always try to use a phrase that reveals your belief in God. It could be a conversation starter that leads to conversion later. With God all things are possible.

Thank you for reading this article. If it has helped you in any way, please consider saying a prayer for me. I suffer greatly as our Lord did, though not in the same way. I am eternally grateful for any grace I receive through your prayers and await our time in heaven when God will reveal how you have helped me. Do not feel obligated to do this, but I really need help. You can make a real difference in my life.

May God bless you with his abundant grace,

The Progression of Faith

As Catholics, we have a Profession of Faith which states all of our core beliefs (CCC 14), but to understand this faith, accept it, and truly believe requires a long “progression” of faith. God in his infinite wisdom inspired the writing of the Bible over thousands of years (CCC 106). As each new book was written and compiled, God slowly added more to the deposit of faith (CCC 84). In the beginning, humanity had a very simple understanding of the world. As humanity progressed, it learned the world was much more complex than it seemed. If someone had gone back to the time of Adam & Eve and explained how the Internet worked, the people would not have believed such a thing could even be possible on the planet Earth. In these present times we are able to believe because we can use the Internet but also because we have this foundation of history and science. We learn enough in school that we might not understand every detail of how it works, but it’s at least plausible to us. It’s the same with our Catholic beliefs.

The first humans had only a basic understanding of the faith. In the time of Adam & Eve, the people only knew God existed and that he created the world and all it’s inhabitants (Gen 1:1-27). They didn’t know anything else. In Noah’s time, God taught humanity about punishment when the flood wiped out most of the population (Gen 6:7-8). In Abaham’s time, God taught humanity about obedience when Abraham trusted God that his descendants would be as numerous as the stars (Gen 22:12,16-18). A big revelation for the Israelites was the Ten Commandments God provided to Moses (Ex 20:1-17).

God knew humanity could not understand the deposit of faith from the beginning. It took generations to absorb and believe a new teaching. When humanity had enough of a foundation, God taught them a little bit more about the faith. This has gone on throughout history. It took thousands of years for humanity to be ready to know Jesus. Not everyone was ready (Jn 6:60-71) but enough to spread the Good News that God had sent his Son to save us. Belief in the Holy Spirit came next. In the Macedonianism heresy some Christians stumbled on the belief that the Holy Spirit was co-eternal with the Father and Son.

Belief in the Catholic Church was another new thing that had to be accepted. To this day there are millions of Christians who don’t believe in the authority of the Catholic Church. Even with belief in the Church, another development to accept was the belief that the Church could know, without a doubt, that a holy person is in heaven (CCC 828). Many people don’t believe in this. It’s a hard teaching, but when they can believe it, they have improved their understand of the overall Christian faith. There are countless teachings that I could go into when they were added to the deposit of faith, but it would be the length of an encyclopedia to go through it all. Instead, I end with where the progression of faith ends: Private Revelation.

The deposit of faith contains the entire truth, so belief in private revelation is optional (CCC 66-67). It can be something as amazing as a vision or as simple as a small insight into the faith after reading the Bible. Whatever the case, Catholics are not bound to believe private revelation because, for the most part, we can’t verify it is true. In rare cases, the Church has identified certain private revelation as being supernatural in origin. When that happens a holy person, such as a pope or saint might believe in and profess it to be true. It’s still private revelation, but over hundreds of years and a long line of affirmative belief, it can almost become a de-facto part of Church teaching. Catholics are still not bound to believe it, but there comes to be a sort of consensus among all Catholics that it is true (CCC 67). We have examples of this primarily in the appearances of Mary, such as Our Lady of Fatima and Our Lady of Lourdes.

Much like how I wouldn’t be able to understand an advanced math book unless I had a long and proper foundation in math, humanity could not understand the path to eternal life if God had simply thrown down a book in the beginning with everything we needed to know. It was just too complex. Humanity had to understand and believe in one teaching before God could reveal another teaching. Because of our human limitations, it took thousands of years for the human race as a whole to progress in this understanding and belief. God is eternal though. He patiently revealed more when humanity was able.

Because of writing and books in modern times, we can read and learn much faster than those in the past, but it still takes time to absorb the knowledge and wisdom of God. Every believer is on their own faith journey. It takes some people their whole life to understand the truth while others might understand in just a few years. We all need to be patient with ourselves on this journey, reading, studying, and praying to continue learning. We also need to be patient with others.

They first have to believe that God existed, he was all powerful and created everything. Once they believe that, they can learn to obey his teachings. Only after that is known can they believe in Jesus Christ, the Son, and all his teachings. The Holy Spirit comes next, how it is everywhere and in everyone constantly urging good deeds. This is the place where many Christians are because the next step is believing in the Catholic Church. There is this human institution, the Church, that Jesus promised would stay true to his Way for all time (Mt 16:18). Once they believe in the Church, they can trust its authority and obey its teachings. This allows them to trust to the Church when it names the many saints throughout history that are now in heaven.

At the very end, they might have a personal belief in some private revelation, maybe their own or something they learned from others. This belief is does not supercede or contradict the Bible or the Church but instead supplements what they already know with more insight (CCC 67). This is where I am now. I understand and believe everything the Bible and Church teach, but I also sometimes gain insights. I write these down on this blog in case anyone else finds them insightful as I do.

Even with our modern technologies, deposit of faith is a lot to believe in, as the apostles made clear when they questioned Jesus (Jn 6:60). Not everyone learns at the same rate. You might know the whole truth about a particular teaching, but others may not. Do your best to lead them to the truth, but be patient with them just as you are with yourself. Don’t get frustrated if it’s taking awhile for them to move past an obstacle. They are on their own faith journey. Sometimes we have to leave it up to God. Always be a supporting presence in their life, ready to help whenever they have questions, and you will be fulfilling your obligation to spread the faith to them.

May God bless you with his abundant grace,

What Being Catholic Means to Me

I was born into a Catholic family, but I really just went through the motions when it came to practicing the faith. I learned about religion in school, and my regular family activities involved going to church and receiving the Sacraments. I liked to please everyone, so I did what my teachers and parents wanted. Entertainment was what drove me though. Early on, it was toys like action figures and Legos, later it was movies and video games. I didn’t really care about anything but having fun. This remained the same until I graduated from college.

By this time video games had become my favorite source of fun. There was an endless amount of new games coming out, and I wanted to play them all. All my plans and goals were centered around games. I had lists of what I had done in existing games and what I wanted to do in the future with those games. I also had lists of all the future games I wanted to get and the things I wanted to do in them. In short, all I cared about was short term pleasure. When I got bored with one game, I always had another lined up to keep me entertained. This kept me busy in the moment, but one day I just felt like I needed to be doing more.

Since the only other thing I did regularly besides video games was go to church, I decided to focus on the Catholic faith. I immediately saw many ways to improve myself. While working on improvement goals, I became aware of the power of prayer. I also discovered that there was an endless amount of studying I could do about the faith. In addition to the Bible, there were countless writings by the Popes, Church Fathers, Saints, and fellow lay Catholics I could read and think about.

Just like there was always another video game to play, there was always another way to improve myself, another prayer to say, or another Catholic work to study. Unlike video games, which was just about short term pleasure, these activities were about the long term. These things would contribute to my salvation or the salvation of others. Going to heaven is a big deal, so these activities were all important. That made me really happy. I didn’t really know what I was looking for when I started focusing on the Catholic faith, but I found it. I was looking for purpose in my life.

Being Catholic means being part of something bigger than myself. This purpose drives all of my actions. I do have free time, where I just do what I want, but a lot of times I am thinking about how I can help myself or others get to heaven. I realize my actions can have a huge impact, mostly on myself but also on the few other people I am able to interact with during my life. I can’t be Jesus and help everyone, but I can help just a few people. All of my actions contribute to Jesus’ overall mission of saving souls.

Being Catholic means being part of a family. At the local level, I have my parish family that continually prays for all the needs in our community. At the national level, I have the U.S. clergy that are all working towards improving the sanctity of the country. At the global level, I have the Church in Rome directing the world towards holiness. Finally, there is the Communion of Saints at the spiritual level that encompasses everything. All of God’s children have a unique connection to each other, especially during prayer. I have all these people pulling for me to get to heaven. I am never alone. In addition, I always have a good friend to talk to in God.

Being Catholic means losing a lot of worries. I don’t have to wonder what I should be doing. I still have free will to decide how I will seek holiness for myself or others, but I always know right from wrong. I know what will lead me to holiness and what will hold me back. The faith allows me to ignore many useless short term things and focus on the things that have meaning in the long run. I don’t have to worry about death because I believe in eternal life. Just as a child goes through puberty to become mature, a person must go through death to go to heaven. I don’t have to worry too much about the future. I only have to make sure I am doing good in the present. The future will work itself out.

Being Catholic means understanding what true love is. It’s not about what I am getting out of the situation. It’s what I can do for others. I might not get anything in return during this life, but it will all be rewarded in heaven. God will give me something for my good actions. True love is sacrifice. That doesn’t mean I have to kill myself to help others, but I do need to be regularly expending energy for others in some way. It means always being able to love others even in the worst of times.

Being Catholic also means having high standards. The way of Jesus is very hard. I can’t just go through life doing whatever I want. I constantly work to avoid sin. Until I die I will never be able to truly rest. There are times when avoiding sin is easy, which can function as a time of rest, but avoiding sin is mostly a constant battle. In addition to avoiding sin, I also have to find opportunities to serve others. I can’t just keep to myself. I have to give back in some way. I push myself as much as I can with these things. Sometimes I work too hard on these things and have to force myself take breaks. This always reminds me of my human weakness, which I look forward to overcoming when I am purified in purgatory.

Despite how hard it is being Catholic, I absolutely love the faith. In good times and bad, it always keeps me going. I might not know exactly what God wants me to be doing, but I know what actions are good. I know the possible choices. Life is a lot easier without the pressure to make all these decisions alone. God and the Church are there helping me. Some days I’m more interested in the faith than others, but I never get truly bored. A lot of times I will be having a lot of fun with some entertainment, but it eventually ends. I become bored with it. That doesn’t happen with the faith. There is always something meaningful to do related to my Catholic faith.

No matter how secular the world becomes, I will never leave the faith. I love it too much. As long as I live, I will be doing my best to become a saint and help the people around me to do the same. Some of those efforts will be through this website, and some will be in other areas of my life, but I will always be participating in Jesus’ mission to save souls.

May God bless you with his abundant grace,

The Top Ten Qualities of Jesus According to the Bible

One of my first religious books was Be a Man by Fr. Larry Richards. My father bought this book for me during a Catholic Men’s Conference. One of Fr. Larry’s bold claims in the book was that if the reader did all of the tasks he put forth, he would become a real man. Most of the tasks were pretty easy for me, but some of them required a lot of work.

One task involved the reader writing down all of Jesus’ qualities in the Gospels, and then praying for God to give them these qualities. I’m not sure how far Fr. Larry intended the reader to go, but I went all the way with the task. I read all the Gospels line by line, writing down the qualities I believed Jesus was exhibiting through his actions. I also made note of how often he displayed each quality. At the end of it all, I had a list of 23 qualities, which I then ranked according to frequency.

For this list I kept just the top then qualities. For each quality, I included the total number of references from all four Gospels for that quality along with the breakdown from each Gospel. Some Bible references involved multiple qualities, so the same reference may appear under multiple qualities. Now for the list:

The Top Ten Qualities of Jesus

1. Teaching and Wisdom

This was the most frequent quality by far. It was around three times more frequent than the second place quality. Jesus knew he couldn’t live forever, so he had to teach the apostles and anyone else who would listen the most important parts of the Christian faith. Jesus founded the church, but his followers had to build it. This is the beauty of education. As long as the knowledge is passed on, it never dies. It will last forever. That was critical because Jesus was founding the eternal Church that would last forever. It would exist until the end of time on Earth as well is in eternal Heaven.

Jesus also had great wisdom. Giving the apostles this wisdom, they could focus their efforts on things that mattered in the long run, not waste time on useless things like amassing wealth. Catholics are all called to convert the world to faith in God. Today, this would be called spreading the Gospel. The Gospel is the wisdom of God. It is the recipe for eternal happiness. We don’t have to be teachers in front of a group. We can teach any individual we come across.

Total Gospel References: 238

Matthew: 52 references Mark: 42 references
14:27, 15:4,10-11,16-20
Luke: 67 references John: 77 references

2. Faith, Trust, and Prophecy

Jesus continually told the apostles they had to trust him. Things always happened how he described they would happen. Once the apostles trusted him, he could bring in the idea of faith. This is seeing without believing. The apostles were able to experience some miracles the average person doesn’t get to see, but they didn’t get to see all that Jesus promised come to pass in their lives. They had to have faith. Jesus himself had faith towards his father in heaven, God. The ability to prophesy is a special gift no human normally has. Jesus was God, so he could prophesy. Without faith there can be no belief, so every Catholic must have faith. When we fully believe in something, it’s easy to talk about it with others. We can’t follow Jesus’ example of prophesying, but we can repeat all his prophecy to nonbelievers. In this way we are aiding Jesus in his act of prophesying.

Total Gospel References: 104

Matthew: 20 references Mark: 22 references
Luke: 22 references John: 40 references

3. Leadership

Because Jesus had the wisdom of God, he knew what everyone should be doing. Someone that has wisdom can be a natural leader. They know things that others don’t. Not only that, wisdom is knowledge that leads to success. It betters the lives of people that have it. When people know someone is wise, they go to that person for advice. This happened with Jesus, but it’s also a calling of every Catholic to use the wisdom they have learned from God for the good of the world. Religion comes up in conversation all the time. It is then that we must do our best to lead people to Jesus, and ultimately, to eternal happiness.

Total Gospel References: 65

Matthew: 7 references Mark: 17 references
Luke: 21 references John: 20 references

4. Healing

Jesus was a great healer, but he didn’t use it just to make money or gain fame. Instead, Jesus used his healings to convert people to the faith. We humans can’t heal the way Jesus did, but we can aid people that are sick or injured. For those with terminal illness, we can be a loving presence to comfort them in their last days. For those with a simple cold, we can help out with some of their chores or other responsibilities for a short time. We can’t directly heal them, but we can aid the healing process. Doctors and nurses have a more direct way of fulfilling this quality, but everyone can help heal in some way.

Total Gospel References: 63

Matthew: 20 references Mark: 14 references
Luke: 24 references John: 5 references

5. Reproaching and Rebuking

Jesus showed disapproval of others’ sinful actions in both of these ways, though rebuke was a more severe response than reproach. Jesus used whatever technique was best to the audience to get the message across. Most times he only had to tell someone the truth and they listened. A few times Jesus knew they would not respond unless he really got their attention through a harsh rebuke. In our lives, we sometimes do need to be severe in our rejection of sin. Certainly, if we know a loved one is committing mortal sin, we need to be pretty clear how serious their situation is. We also need to rebuke when someone is tempting us to commit mortal sin ourselves, as Jesus did when he referred to Peter as Satan.

Total Gospel References: 37

Matthew: 6 references Mark: 12 references
Luke: 18 references John: 1 references

6. Forgiveness, Mercy, and Repentance

When people repented of their evil actions, Jesus had mercy on them and forgave them. The apostles all sinned. So did the nonbelievers. Jesus was always willing to forgive if someone was sorry for their actions. Even more, he taught the apostles that they had to forgive too. As God had no limits on forgiveness, the apostles could have no limits either. It’s the same for us. We must always be ready to forgive someone when ask for it. We can’t hold a grudge. As God does when we go to confession, we must forget the sins they have committed against us, erase them from our mind. They do not exist.

Total Gospel References: 33

Matthew: 14 references Mark: 3 references
Luke: 10 references John: 6 references

7. Courage and Calmness

These two qualities are slightly different but also very related. Jesus urged the apostles not to be anxious about their future. The only thing they had to worry about was following God’s will in the commandments and what Jesus taught them. Then they could look forward to eternal life in heaven. Jesus warned them that most of them would be killed just like he was, but they still had their work to do. They couldn’t be all worried about the suffering they would go through. This required courage. They had to do the right thing no matter how bad it would be for them. Like the apostles, Catholics today are called to have the same courage because being Catholic is not easy. It is much easier to just live a life of sin. That’s what we are constantly tempted to do, but we follow a higher order, from God himself, to be good in our actions. We can’t worry about how this will cause us to suffer, we just have to do it.

Total Gospel References: 31

Matthew: 14 references Mark: 9 references
Luke: 2 references John: 6 references

8. Retreats

Jesus was God but even he had to get away from the crowds sometimes. It was then that he went on a retreat with the apostles. He used this time to teach the apostles without distractions, but a big part of Jesus’ retreats was praying to God. Jesus had a human body, which could be hurt like any of our bodies. He needed to get strength from God through prayer. He couldn’t do that in the city with all the noise. He had to get away. We need to do the same thing in our lives. We don’t have to go on formal retreats all the time, but we should try to get away from distractions a few minutes each day for our prayers. We can also take a day off to just focus on God. Not everyone has a schedule that allows this, but we should look for opportunities to spend time with God in our lives. That is what heaven will be. We can get a taste of heaven when we retreat from the world, no matter short it is.

Total Gospel References: 28

Matthew: 5 references Mark: 9 references
Luke: 10 references John: 4 references

9. Compassion and Pity

Because Jesus loved everyone so much, he had a deep sense of compassion whenever they were suffering. Some people were suffering because of original sin (illness), others were suffering because of the sins of others. No matter what, Jesus did not like to see people suffer. When he came across suffering, he did his best to remedy it. Compassion comes from pity, so we must have pity on the people of the world too. This should give us a sense of solidarity with the suffering of the world, urging us to help them if we are able. That solidarity also helps when we are suffering ourselves. We don’t feel alone because we know countless people are praying for our well-being.

Total Gospel References: 17

Matthew: 6 references Mark: 4 references
Luke: 5 references John: 2 references

10. Friendship and Love

Jesus is love, so it made sense that this quality would be in him. In fact, every quality on this list is part of love. However, I only marked down a quality as part of love if it did not fit anywhere else. A big part of love was friendship. Jesus showed the apostles how to be a good friend and told them to go out and make new friends. Many of these friends went on to become great church leaders themselves. Even their laypeople friends contributed to the spread of the faith. We can’t really help anyone without love. It is the core of everything we do. We might express that love in many different ways, but they are all part of love.

Total Gospel References: 13

Matthew: 4 references Mark: 2 references
Luke: 2 references John: 5 references

I must note that these qualities were based on my own subjective interpretation of the Bible readings. My findings may also be influenced by the translation I used: New American Bible – Revised Edition (NABRE). If you repeated this same exercise, you would most likely get different results, but hopefully they would be similar to mine. I encourage you to do this exercise for your own growth in the faith. Jesus is the example we should always be following. It is good to know some qualities we should be emulating in our lives.

The Remaining Qualities

For anyone curious, here are the rest of the qualities I noted down when reading the Gospels:

Sadness and Fear (12) – Matthew (4) 26:38-39,42-44, 27:46,50; Mark (4) 3:5, 6:45-46, 14:34-35, 15:34; Luke (3) 19:42-44, 22:42-44, 23:46; John (1) 11:35
Obedience (10) – Matthew (1) 10:37; Mark (1) 14:36; Luke (5) 2:49, 4:4,8,12,18-19; John (3) 17:1-26, 18:11, 19:30
Feeding the Hungry (8) – Matthew (2) 14:16, 15:36-37; Mark (2) 6:41-43, 8:6-9; Luke (2) 5:6, 9:16-17; John (2) 21:5-6,10-11
Glory and Praise to God (8) – Matthew (1) 11:25; Mark (1) 14:23; Luke (3) 7:9, 10:18-19,21-22; John (3) 11:4, 12:28, 17:1-26
Humility (7) – Matthew (4) 3:14-15, 21:5, 27:11,142; John (3) 18:20-21, 20:20,27
Life Purpose and Efficiency with Time (5) – Matthew (3) 9:15, 10:14, 13:58; Mark (1) 1:38; John (1) 21:22
Invitation (5) – Matthew (1) 11:28; Luke (1) 8:21; John (3) 9:35,37, 11:7
Anger (3) – Mark 3:5; Luke 19:45; John 2:15-16
Value of Life (2) – Matthew 12:15; John 11:54
Truth (1) – John 1:47
Righteousness and Justice (1) – Matthew 18:6-9
Law Abiding (1) – Matthew 17:27, 21:22
Caring (1) – Matthew 19:14

May God bless you with his abundant grace,